Anything that helps human being to reach God is dharma and anything that hinders human being from reaching God is adharma. According to the Bhagavat Purana, righteous living or life on a dharmic path has four aspects: austerity (tap), purity (shauch), compassion (daya) and truthfulness (satya); and adharmic or unrighteous life has three vices: pride (ahankar), contact (sangh), and intoxication (madya). The essence of dharma lies in possessing a certain ability, power and spiritual strength. The strength of being dharmic also lies in the unique combination of spiritual brilliance and physical prowess.
The purpose of dharma is not only to attain a union of the soul with the supreme reality, it also suggests a code of conduct that is intended to secure both worldly joys and supreme happiness. The practice of dharma gives an experience of peace, joy, strength and tranquillity within one's self and makes life disciplined.
The main difference between human and other lower forms of life is that man alone can lead a dharmic life (righteous life) and is fully capable of it. All life is divine. The divinity of life manifests as the ever nourishing fragrance of peace. In fact peace always exists in the cavern of one’s heart as awareness or being. But it manifests externally only on leading a righteous life. Righteous life is synonymous with peaceful life. Dharmic life is synonymous with divine life or surrender to God.
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