Monday, 9 June 2014

The Concept of Drala

The Tibetians of the Shambala tradition believe in a concept called Drala by which any space can be made sacred. Drala is created by the reverence, purity and faith within a space. When a person treats his office space with reverence and keeps it clean and sparkling, he attracts Drala into that space. Drala makes that space powerful and attractive. When he dresses carefully, speaks and acts mindfully, he attracts personal Drala.
Many are able to do this in their homes. Indian homes have beautiful white flower patterns drawn at the entrance to attract Lakshmi, the Goddess of Good Fortune. The atmosphere is further enhanced by the fragrance of incense and joss sticks.
Certain sounds like that of mantras or the sound of bells, or wind chimes in a Chinese home, are said to purify the field.
Steps you can take to welcome Drala into your life
* Keep your surroundings and living spaces clean.
* Create beauty in your surroundings with flowers and crystals
* Let music fill the space.
* Be mindful of what passes your lips – food and words. Let both be fine and healthy.
* Wash away the dust and dirt, and wear fresh clothes.
* Enjoy the present moment


Sunday, 8 June 2014

The Auspicious Field

Auspiciousness or a feeling of wellbeing is created in a space or a field by treating it as sacred.
What happens to a space that is sacred is transformation.
When you consider yourself as sacred, you will treat yourself well. You will wear clean, good smelling clothes. Maybe ironed and starched, mended if torn, but clean and fresh.You will smile at yourself, encourage yourself. Just as you put on clean fresh clothes, you will also clean up the mental space or field around you. Sweep out all ill will, anger, fear and anxiety. Let there be the fragrance of incense, divinity of prayer and mantra, the smiles of loved ones, laughter and joy, the smell and taste of good plain, food. It is as important to clean the field around you as it is to have a bath. Sweep out the sad baggage of the past. Take into that field only what is bright and elevating, fine and happy.
The space around you, your house, your office needs the same kind of careful attention.When a space is sacred, it magnetizes wonderful people and attracts beautiful events into it.
All the words spoken in that space should be sweet and loving. When harsh words or events happen, do not allow them to take root like evil weeds. Sweep them away and find gentleness and kindness that grows beneath.
All religions sanctify space by holy water, prayer, dress and conduct. Hindus draw sacred symbols on the earth with rice flour or chalk (kolam) and a particular space can be set apart for the gods and prayer.
A sacred space is defined by the rules of conduct laid down for those who enter, as in a court room, a church, a temple, or the parliament. Very few misbehave in such places, they are rarely able to cast away the weight of laws and customs built up over centuries around them. Some religions lay down rules of cleanliness and dress to enter sacred places, including a purificatory bath. A person who maintains such dignity and decorum in such a place, may be totally different in a bar or when at a party.
I think the analogy of a television monitor would describe this phenomenon better.Depending on which button you press, you get a different image. So too depending on the place, a different person emerges. Some places access the Highest and Noblest Self while others access the Beast, the Meanest.
This is true about people in different interactions. Some people create a field, which accesses the best in us, while others access the worst. If you learn the secret of positive fields, you can improve your Happiness Quotient. You can also get the best out of others. ‘Don’t push the wrong buttons,’ we say. What we mean is, don’t access his negative field.


Thursday, 5 June 2014

Love and Reverence in Enhancing the Positive Field

Elevate everyday experiences to the level of sacredness.
I first met Reg when he was in his late seventies in Pondicherry. He was running the ‘Good Guest
House’. Hidden behind high walls, it is a lovely guest house surrounded by a green garden.
It is astonishing to step in from the dusty, noisy street, behind high walls, through a wooden door, into that perfect place.
The floors gleamed sparklingly clean, paintings hung on the walls and all was silent inside. Reg used to be a French chef. He met the Mother at the Pondicherry Ashram and stayed behind to look after the Good Guest House for her! ‘Who keeps it so clean?’ I asked. ‘I do’, he said. ‘I love to keep it gleaming, because when I clean the floor, I feel I am wiping the Mother’s feet.’
When work is done with such love, it fills the body and mind with bliss and transforms any place into a sacred space. As Kalil Gibran writes in The Prophet, ‘What is it to work with love? It is to weave the cloth from the strings of your heart, as though your Beloved were to wear it.’
This reverence or shraddha is due to all, because of the divine spark that dwells in all men—whether he is a legend or a leper. Sometimes it is obvious. The Divine spark is the silent flame of consciousness that reaches out to you from a flowering creeper or a healthy pet. Sometimes this life force has lost its vitality and is dimmed by dirt, lethargy and lack of care. Clean the glass of your lamp. Make the light shine through. Decide to approach all events, people, and things with affection, shraddha


Wednesday, 4 June 2014

Tools for Creating a Positive Field

An ancient Indian prayer says: ‘Let all beings be happy.’ Not just friends and family, but all men, not just men but the wider world of all beings. When the great musician Tansen sang, it is said that deer wandered into the palace to listen. Decades ago, the great scientist J C Bose wrote about the response of plants to kindness.
Learning to create a positive field is an important part of the climate of wellbeing. The positive field is created by tools and behaviours that may be verbal, tonal and non-verbal.
Ø A common prayer or mantra.
Ø A mental process which draws a magic circle around all those who are participating.
Ø A common exercise, a common company song, common goals.
Ø A handshake, a friendly look, an encouraging word.
Ø Thinking, believing and acting in a positive manner.
Ø Laughter, commonly shared jokes.
Ø Meditation, practiced regularly, helps develop the capacity to be analytical, positive and disciplined, and eliminate negative fields.
Ø Affirmations, the most important constituent of the positive field. It is a verbal, tonal or non-verbal act of appreciation. A compliment can be a verbal hug. A verbal hug can replace a thousand words. There is a Sanskrit verse which roughly translated means: ‘Don’t say harsh or hurting words. If you have to say something unpleasant, do it as kindly as possible, while genuinely appreciating the good qualities of the person and the relationship.’ The great Tamil Poet, Thiruvalluvar has expressed it succinctly, when he says, ‘Why say harsh words, when kind words are available. Who would eat bitter, unripe fruit when sweet ripe fruits are at hand?’

However, the energy field around a person is most affected by positive, soul-level motives or ‘sankalpa’. If the gut-level motives are positive, the mere lack of skill in verbal, tonal and non–verbal transmissions can be overcome.

Tuesday, 3 June 2014

The Secret Power of Emotional Fields

Around every person there is a field of emotional energy. Some people always look and feel radiant and everything in their life flourishes and grows. They have a positive energy field around them. Some people, on the other hand, always feel and look morose and tense, everything in their life seems to fade and die. They have a negative energy field around them.
The positive field is created by positive emotions and the negative field draws sustenance from negative emotions.


Monday, 2 June 2014

Yoga

The word ‘yoga’ is derived from the Sanskrit word yuj which means ‘yoke’ attach or ‘join’. It means the joining or uniting of the individual consciousness with the universal consciousness, or self-realisation.
The science of yoga was systematised by Maharishi Patanjanli in 285 yogasutras.
There are eight components of yoga. These are:
1. Yama: Our attitudes towards our environment.
2. Niyama: Our attitudes towards ourselves.
3. Asana: The practice of body exercises.
4. Pranayama: The practice of breathing exercises.
5. Pratyahara: The restraint of our senses.
6. Dharana: The ability to direct our minds.
7. Dhyana: The ability to develop interactions with what we seek to understand.
8. Samadhi: Complete integration with the object to be understood.
Their respective meanings are:
i) Universal moral commandments.
ii) Self-purification by discipline.
iii) Posture.
iv) Rhythmic control of breath.
v) Withdrawal of the mind from the domination of the senses and exterior object.
vi) Concentration.
vii) Meditation.
viii) Thoughtless state in which one becomes one with the object of his meditation.


Physical Wellness

Your Happiness Quotient is directly affected by your physical condition. Health is the foundation for a feeling of wellbeing and joy. It is very difficult to be full of enthusiasm if you are not in a state of positive health. The absence of disease is no indication of this state of perfect health. It is a hygiene factor for improving your HQ.
There are many steps that will take you to a state of optimum health. A complete medical check up once a year can provide accurate information about the state of your body to your physician. Make sure this becomes an annual habit.
Just as you would not tolerate a minor malfunctioning in your car, so too, you and your doctor should be vigilant for the slightest disturbance in your state of health. Minor problems, aches and pains should be dealt with immediately, rather than be endured with gritted teeth.
Listen to your body. If you are tired, rest. If you are hungry, eat. If you are lonely, communicate, ask for a hug. If you are angry, deal with your anger constructively, resolve it.

The body is our vehicle for the journey of our soul in this world. You may be an immortal soul who happens to own a body, but the body-vehicle has to be maintained in good condition, so that we may achieve the goals for which we were created.